African creation myths Essay

1. Perhaps the answer that would come come inmatch suit the question why sustenance is so hard and then you kick downstairs is how finale is portrayed in these stories. at that place is suffering and hardship in superstars soldieryner because of noncompliance of the hardships and com populaceds of his matinee idols. remnant ultimately becomes the only salvation afterward so much hardship. Had the nourishment things and man obeyed the points of their god, destruction would non defecate subordinate these lives. In the degree of the coif of Life, the back up wife, in her jealousy of not macrocosm considered by her husband despite the death of the first wife decided that in order to end her suffering mustiness kill the limit that has gulln the duration and affection that would engender been hers. Hence, ultimately, it is no interview that in the end, the wife bears the consequent death of all in all living things.2. Basically these African legends hold wo men in the said(prenominal) port that women be beingness viewed today. Women are seen as being responsible for the ills that happened to society and breeding in general. For example, in the story of the Plant of Life, the second wife was blamed for being the source of death when she saw the plant and was jealous and cut it down with a hoe. (Plant of Life). Such story shows how of little place women are because if the god did not hightail it favourites among his wives, the story would not have cease that way. As a whole, women are viewed as being the cause of tragedies.3. This myth essentially starts aside as a story of institution of the world and its five elements. However, as the story intertwined itself it became a story not of creation but of destruction as each element became discomfited by the other until at last Doondari, the god who created these things came down to earth and became the eternal ane. A very good point of matter to here is how the story incorpor ated the attributes of men uniform sleep, blindness, worry and death and how these attributes became defeated when all of them became proud. It would seem that the writer cherished to emphasize that pride became the condition for the supervene of its attributes and in the end, it was the god who has to put everything in its place.4. One interesting thing more or less this myth is how Shida Matunda got afraid when the jealous wife killed the plant which what became of his favorite wife when she died. He is a god and yet he had no hold over life when in fact, he created the world and its living things. It would seem that as a god, he too depended on higher beings than himself and that he attributes life on these beings such as the plant which became the plant of life.5. Between the myth of the Disobedience of Man and the story of creation in Genesis, one common ingredient emerges as to why one man disobeyed his Creator. In this African myth, the root of the disobedience is the w oman who failed to follow the orders of her god not to till the soil for food slice in Genesis, Eve did not take heed in Gods warning not to eat the prohibit fruit lest they will be punished. Hence, when they disobeyed the order of their gods, they were punished the first beings in this African myth were sent with Death charm Adam and Eve were banished out of the nirvana that God created for them.6. Indeed there is a great analogy between the myth insurrection Against God and the great alluvial deposit in Genesis although the manner of wiping out the face of the earth vastly differs with the interpreting in Genesis. In the myth of the Revolt against God, the gods wiped out the earth through rouse whereas in the version of Genesis, the world was wiped out by the Great Flood. Perhaps the reason why there is a similarity between the two stories is because we all came from the same root. Just the likes of in the religions of Christianity and Islam that traces its roots to Abrah am, these stories of cleansing the earth may have also come from one real source and merely branched out after generations of passing it.7. The gods in these African myths are not at all like gods but rather seemed like counterparts of men. Although they have created the world, the living things and men, they never ceased to be like human beings who still incur the emotions of human beings or maybe they are simply reflections of the image and likeness of the beings they have created. However, these African gods tend to be fickle-minded sometimes and would do whatever they feel like doing at the heat of the moment and that analyzing these myths, one can surmise that they are just exercising their power over their creations.